Erasmus wa Rotterdam

Desiderius Erasmus wa Rotterdam (Rotterdam, leo nchini Uholanzi, 27 Oktoba^[1] 1466 – Basel, leo nchini Uswisi, 12 Julai 1536), anayejulikana kifupi kama Erasmus tu, alikuwa Mholanzi aliyechangia sana tapo la Renaissance^[2], pia padri na mwanateolojia wa Kanisa Katoliki aliyehimiza urekebisho wake.

Desiderius Erasmus mwaka 1523 alivyochorwa na Hans Holbein the Younger.

Erasmus alikuwa msomi mkubwa aliyeweza kuandika kwa Kilatini fasaha. Akitumia mbinu za kitaalamu aliandaa matoleo mapya ya Agano Jipya kwa lugha hiyo na kwa Kigiriki.

Mafundisho yake mbalimbali, yaliyojitokeza katika vitabu maarufu, yaliandaa mwanzo na uenezi wa Uprotestanti, ingawa mwenyewe alikataa kuuunga mkono.^[3]^[4]

Erasmus alifariki ghafla Basel mwaka 1536.^[5]

Maandishi yake

Novum Instrumentum omne
Colloquia
Apophthegmatum opus
Adagia
Copia: Foundations of the Abundant Style (1512) (a.k.a. De Copia)
The Praise of Folly
The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente
A playne and godly Exposytion or Declaration of the Commune Crede
A handbook on manners for children
Disticha de moribus nomine Catonis
The Education of a Christian Prince (1516)
Bellum (essay, 1517)
De recta Latini Graecique Sermonis Pronunciatione (1528)
De pueris statim ac liberaliter instituendis (1529)
De octo orationis partium constructione libellus (1536)

Tanbihi

↑ Gleason, John B. "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence," Renaissance Quarterly, The University of Chicago Press on behalf of the Renaissance Society of America, Vol. 32, No. 1 (Spring, 1979), pp. 73–76
↑ Latourette, Kenneth Scott. A History of Christianity. New York: Harper & Brothers, 1953, p. 661.
↑ Written to refute Martin Luther's doctrine of "enslaved will", according to Alister McGrath, Luther believed that only Erasmus, of all his interlocutors, understood and appreciated the locus of his doctrinal emphases and reforms. McGrath, Alister (2012). Iustitia Dei (tol. la 3rd). 3.4: "Justification in Early Lutheranism": Cambridge University Press. ku. xiv + 448.{{cite book}}: CS1 maint: location (link))
↑ Manfred Hoffmann, "Faith and Piety in Erasmus's Thought," Sixteenth Century Journal (1989) 20#2 pp 241-258
↑ "He tried to remain in the fold of the old [Roman] Church, after having damaged it seriously, and renounced the [Protestant] Reformation, and to a certain extent even Humanism, after having furthered both with all his strength". Johan Huizinga, Erasmus and the Age of Reformation (Tr. F. Hopman and Barbara Flower; New York: Harper and Row, 1924), 190.

Marejeo

Kigezo:Library resources box

Bietenholz, Peter G. Encounters with a Radical Erasmus. Erasmus' Work as a Source of Radical Thought in Early Modern Europe (2009)
Dodds, Gregory D. Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England (2009)
Emerton, Ephraim (1899). Desiderius Erasmus of Rotterdam. New York: G.P. Putnam's Sons. OCLC 312661. Iliwekwa mnamo 2011-04-18.
Furey, Constance M. Erasmus, Contarini, and the Religious Republic of Letters. Cambridge and New York: Cambridge University Press, 2006.
Huizinga, Johan. Erasmus and the Age of Reformation, with a Selection from the Letters of Erasmus, in series, Harper Torchbacks, and also in The Cloister Library. New York: Harper & Row, 1957. xiv, 266 p.
Quinones, Ricardo J. Erasmus and Voltaire: Why They Still Matter (University of Toronto Press; 2010) 240 pages; Draws parallels between the two thinkers as voices of moderation with relevance today.
Swan, Jesse G. "Erasmus, Calin, Reading and Living," in: Cahier Calin: Makers of the Middle Ages. Essays in Honor of William Calin Archived 29 Oktoba 2013 at the Wayback Machine., ed. Richard Utz and Elizabeth Emery (Kalamazoo, MI: Studies in Medievalism, 2011), pp. 5–7.
Winters, Adam. Erasmus' Doctrine of Free Will. Jackson, TN: Union University Press, 2005.
Zweig, Stefan Erasmus of Rotterdam. Translated by Eden and Cedar Paul. (Garden City Publishing Co., Inc; 1937)
The Acrostic Study Bible. St. Louis: Gateway International Publishing. 2011. Ilihifadhiwa kwenye nyaraka kutoka chanzo mnamo 2013-11-03. Iliwekwa mnamo 2013-12-09. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help) The first modern Parallel Greek New Testament, using Erasmus' 1522 edition (used by Tyndale and the King James writers).
Garcia-Villoslada, Ricardo. 'Loyola y Erasmo', Taurus Ediciones, Madrid, Spain, 1965.

Marejeo asili

Collected Works of Erasmus (U of Toronto Press, 1974–2011). 78 volumes published thus far; see U. Toronto Press Archived 27 Januari 2012 at the Wayback Machine., in English translation
The Correspondence of Erasmus (U of Toronto Press, 1975–2011), 14 volumes down to 1528 are published
Rabil, Albert. "Erasmus: Recent Critical Editions and Translations," .Renaissance Quarterly 54#1 2001. pp 246+ Discusses both the Toronto translation and the entirely separate Latin edition published in Amsterdam since 1969 online edition Archived 16 Oktoba 2007 at the Wayback Machine.

Viungo vya nje

WikiMedia Commons

Wikimedia Commons ina media kuhusu:

Desiderius Erasmus

Works by Erasmus katika Project Gutenberg
Erasmus and the Age of Reformation by Johan Huizinga at Project Gutenberg
The Cloister and the Hearth by Charles Reade at Project Gutenberg
"Desiderius Erasmus". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
Desiderius Erasmus Roterodamus (1466-1536) Selected works at the Latin Library.
Charles L. Cortright, "Luther and Erasmus: The Debate on the Freedom of the Will" Archived 20 Juni 2009 at the Wayback Machine.
Desiderius Erasmus at the Stanford Encyclopedia of Philosophy
Erasmus House Archived 19 Juni 2010 at the Wayback Machine. at Anderlecht (Belgium)

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[1] Gleason, John B. "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence," Renaissance Quarterly, The University of Chicago Press on behalf of the Renaissance Society of America, Vol. 32, No. 1 (Spring, 1979), pp. 73–76

[2] Latourette, Kenneth Scott. A History of Christianity. New York: Harper & Brothers, 1953, p. 661.

[3] Written to refute Martin Luther's doctrine of "enslaved will", according to Alister McGrath, Luther believed that only Erasmus, of all his interlocutors, understood and appreciated the locus of his doctrinal emphases and reforms. McGrath, Alister (2012). Iustitia Dei (tol. la 3rd). 3.4: "Justification in Early Lutheranism": Cambridge University Press. ku. xiv + 448.{{cite book}}: CS1 maint: location (link))

[4] Manfred Hoffmann, "Faith and Piety in Erasmus's Thought," Sixteenth Century Journal (1989) 20#2 pp 241-258

[Church_1924-5] "He tried to remain in the fold of the old [Roman] Church, after having damaged it seriously, and renounced the [Protestant] Reformation, and to a certain extent even Humanism, after having furthered both with all his strength". Johan Huizinga, Erasmus and the Age of Reformation (Tr. F. Hopman and Barbara Flower; New York: Harper and Row, 1924), 190.

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